Wednesday, 16 October 2013

Why is a man allowed to have more than one wife in Islam? i.e. why is
polygamy allowed in Islam?


Answer:
 
1. Definition of Polygamy
Polygamy means a system of marriage whereby one person has more than one
spouse. Polygamy can be of two types. One is polygyny where a man marries
more than one woman, and the other is polyandry, where a woman marries
more than one man. In Islam, limited polygyny is permitted; whereas polyandry
is completely prohibited.
Now coming to the original question, why is a man allowed to have more than
one wife?


2. The Qur’an is the only religious scripture in the world that says,
“marry only one”.

The Qur’an is the only religious book, on the face of this earth, that contains the
phrase ‘marry only one’. There is no other religious book that instructs men to
have only one wife. In none of the other religious scriptures, whether it be the
Vedas, the Ramayan, the Mahabharat, the Geeta, the Talmud or the Bible does
one find a restriction on the number of wives. According to these scriptures one
can marry as many as one wishes. It was only later, that the Hindu priests and
the Christian Church restricted the number of wives to one.
Many Hindu religious personalities, according to their scriptures, had multiple
wives. King Dashrat, the father of Rama, had more than one wife. Krishna had
several wives.
In earlier times, Christian men were permitted as many wives as they wished,
since the Bible puts no restriction on the number of wives. It was only a few
centuries ago that the Church restricted the number of wives to one.
Polygyny is permitted in Judaism. According to Talmudic law, Abraham had
three wives, and Solomon had hundreds of wives. The practice of polygyny
continued till Rabbi Gershom ben Yehudah (960 C.E to 1030 C.E) issued an
edict against it. The Jewish Sephardic communities living in Muslim countries
continued the practice till as late as 1950, until an Act of the Chief Rabbinate of
Israel extended the ban on marrying more than one wife.
(*Interesting Note:- As per the 1975 census of India Hindus are more
polygynous than Muslims. The report of the ‘Committee of The Status of
Woman in Islam’, published in 1975 mentions on page numbers 66 and 67 that
the percentage of polygamous marriages between the years 1951 and 1961
ISLAMIC RESEARCH FOUNDATION          

was 5.06% among the Hindus and only 4.31% among the Muslims. According
to Indian law only Muslim men are permitted to have more than one wife. It is
illegal for any non-Muslim in India to have more than one wife. Despite it being
illegal, Hindus have more multiple wives as compared to Muslims. Earlier, there
was no restriction even on Hindu men with respect to the number of wives
allowed. It was only in 1954, when the Hindu Marriage Act was passed that it
became illegal for a Hindu to have more than one wife. At present it is the Indian
Law that restricts a Hindu man from having more than one wife and not the
Hindu scriptures.)
Let us now analyse why Islam allows a man to have more than one wife.


3. Qur’an permits limited polygyny
As I mentioned earlier, Qur’an is the only religious book on the face of the earth
that says ‘marry only one’. The context of this phrase is the following verse from
Surah Nisa of the Glorious Qur’an:
“Marry women of your choice, two, or three, or four; but if ye fear that
ye shall not be able to deal justly (with them), then only one.”
[Al-Qur’an 4:3]
Before the Qur’an was revealed, there was no upper limit for polygyny and
many men had scores of wives, some even hundreds. Islam put an upper limit
of four wives. Islam gives a man permission to marry two, three or four women,
only on the condition that he deals justly with them.
In the same chapter i.e. Surah Nisa verse 129 says:
“Ye are never able to be fair and just as between women....”
[Al-Qur’an 4:129]
Therefore polygyny is not a rule but an exception. Many people are under the
misconception that it is compulsory for a Muslim man to have more than one wife.
Broadly, Islam has five categories of Do’s and Don’ts:
(i) ‘Fard’ i.e. compulsory or obligatory
(ii) ‘Mustahab’ i.e. recommended or encouraged
(iii) ‘Mubah’ i.e. permissible or allowed
(iv) ‘Makruh’ i.e. not recommended or discouraged
(v) ‘Haraam’ i.e. prohibited or forbidden
Polygyny falls in the middle category of things that are permissible. It cannot be
said that a Muslim who has two, three or four wives is a better Muslim as
compared to a Muslim who has only one wife.
ISLAMIC RESEARCH FOUNDATION
       
4. Average life span of females is more than that of males
By nature males and females are born in approximately the same ratio. A
female child has more immunity than a male child. A female child can fight the
germs and diseases better than the male child. For this reason, during the
pediatric age itself there are more deaths among males as compared to the
females.
During wars, there are more men killed as compared to women. More men die
due to accidents and diseases than women. The average life span of females
is more than that of males, and at any given time one finds more widows in the
world than widowers.


5. India has more male population than female due to female
foeticide and infanticide
India is one of the few countries, along with the other neighbouring countries, in
which the female population is less than the male population. The reason lies in
the high rate of female infanticide in India, and the fact that more than one
million female foetuses are aborted every year in this country, after they are
identified as females. If this evil practice is stopped, then India too will have
more females as compared to males.


6. World female population is more than male population
In the USA, women outnumber men by 7.8 million. New York alone has one
million more females as compared to the number of males, and of the male
population of New York one-third are gays i.e sodomites. The U.S.A as a whole
has more than twenty-five million gays. This means that these people do not
wish to marry women. Great Britain has four million more females as compared
to males. Germany has five million more females as compared to males. Russia
has nine million more females than males. God alone knows how many million
more females there are in the whole world as compared to males.


7. Restricting each and every man to have only one wife is not
practical

Even if every man got married to one woman, there would still be more than
thirty million females in U.S.A who would not be able to get husbands
(considering that America has twenty five million gays). There would be more
than four million females in Great Britain, 5 million females in Germany and nine
million females in Russia alone who would not be able to find a husband.
Suppose my sister happens to be one of the unmarried women living in USA, or
suppose your sister happens to be one of the unmarried women in USA. The
only two options remaining for her are that she either marries a man who
already has a wife or becomes 'public property'. There is no other option. All
those who are modest will opt for the first.
ISLAMIC RESEARCH FOUNDATION
     

 For more Queries contact: webmaster@irf.net
Most women would nto like to share their husband with other women. But in
Islam when the situation deems it really neccessary Muslim women in due faith
could bear a small personal loss to prevent a greater loss of letting other Muslim
sisters becoming 'public properties'.


8. Marring a married man preferable to becoming 'public property'
In Western society, it is common for a man to have mistresses and/or multiple
extra-marital affairs, in which case, the woman leads a disgraceful, unprotected
life. The same society, however, cannot accept a man having more than one
wife, in which women retain their honourable, dignified position in society and
lead a protected life.
Thus the only two options before a woman who cannot find a husband is to
marry a married man or to become 'public property'. Islam prefers giving
women the honourable position by permitting the first option and disallowing the
second.
There are several other reasons, why Islam has permitted limited polygyny, but
it is mainly to protect the modesty of women.
05:11 Unknown
Why is a man allowed to have more than one wife in Islam? i.e. why is
polygamy allowed in Islam?


Answer:
 
1. Definition of Polygamy
Polygamy means a system of marriage whereby one person has more than one
spouse. Polygamy can be of two types. One is polygyny where a man marries
more than one woman, and the other is polyandry, where a woman marries
more than one man. In Islam, limited polygyny is permitted; whereas polyandry
is completely prohibited.
Now coming to the original question, why is a man allowed to have more than
one wife?


2. The Qur’an is the only religious scripture in the world that says,
“marry only one”.

The Qur’an is the only religious book, on the face of this earth, that contains the
phrase ‘marry only one’. There is no other religious book that instructs men to
have only one wife. In none of the other religious scriptures, whether it be the
Vedas, the Ramayan, the Mahabharat, the Geeta, the Talmud or the Bible does
one find a restriction on the number of wives. According to these scriptures one
can marry as many as one wishes. It was only later, that the Hindu priests and
the Christian Church restricted the number of wives to one.
Many Hindu religious personalities, according to their scriptures, had multiple
wives. King Dashrat, the father of Rama, had more than one wife. Krishna had
several wives.
In earlier times, Christian men were permitted as many wives as they wished,
since the Bible puts no restriction on the number of wives. It was only a few
centuries ago that the Church restricted the number of wives to one.
Polygyny is permitted in Judaism. According to Talmudic law, Abraham had
three wives, and Solomon had hundreds of wives. The practice of polygyny
continued till Rabbi Gershom ben Yehudah (960 C.E to 1030 C.E) issued an
edict against it. The Jewish Sephardic communities living in Muslim countries
continued the practice till as late as 1950, until an Act of the Chief Rabbinate of
Israel extended the ban on marrying more than one wife.
(*Interesting Note:- As per the 1975 census of India Hindus are more
polygynous than Muslims. The report of the ‘Committee of The Status of
Woman in Islam’, published in 1975 mentions on page numbers 66 and 67 that
the percentage of polygamous marriages between the years 1951 and 1961
ISLAMIC RESEARCH FOUNDATION          

was 5.06% among the Hindus and only 4.31% among the Muslims. According
to Indian law only Muslim men are permitted to have more than one wife. It is
illegal for any non-Muslim in India to have more than one wife. Despite it being
illegal, Hindus have more multiple wives as compared to Muslims. Earlier, there
was no restriction even on Hindu men with respect to the number of wives
allowed. It was only in 1954, when the Hindu Marriage Act was passed that it
became illegal for a Hindu to have more than one wife. At present it is the Indian
Law that restricts a Hindu man from having more than one wife and not the
Hindu scriptures.)
Let us now analyse why Islam allows a man to have more than one wife.


3. Qur’an permits limited polygyny
As I mentioned earlier, Qur’an is the only religious book on the face of the earth
that says ‘marry only one’. The context of this phrase is the following verse from
Surah Nisa of the Glorious Qur’an:
“Marry women of your choice, two, or three, or four; but if ye fear that
ye shall not be able to deal justly (with them), then only one.”
[Al-Qur’an 4:3]
Before the Qur’an was revealed, there was no upper limit for polygyny and
many men had scores of wives, some even hundreds. Islam put an upper limit
of four wives. Islam gives a man permission to marry two, three or four women,
only on the condition that he deals justly with them.
In the same chapter i.e. Surah Nisa verse 129 says:
“Ye are never able to be fair and just as between women....”
[Al-Qur’an 4:129]
Therefore polygyny is not a rule but an exception. Many people are under the
misconception that it is compulsory for a Muslim man to have more than one wife.
Broadly, Islam has five categories of Do’s and Don’ts:
(i) ‘Fard’ i.e. compulsory or obligatory
(ii) ‘Mustahab’ i.e. recommended or encouraged
(iii) ‘Mubah’ i.e. permissible or allowed
(iv) ‘Makruh’ i.e. not recommended or discouraged
(v) ‘Haraam’ i.e. prohibited or forbidden
Polygyny falls in the middle category of things that are permissible. It cannot be
said that a Muslim who has two, three or four wives is a better Muslim as
compared to a Muslim who has only one wife.
ISLAMIC RESEARCH FOUNDATION
       
4. Average life span of females is more than that of males
By nature males and females are born in approximately the same ratio. A
female child has more immunity than a male child. A female child can fight the
germs and diseases better than the male child. For this reason, during the
pediatric age itself there are more deaths among males as compared to the
females.
During wars, there are more men killed as compared to women. More men die
due to accidents and diseases than women. The average life span of females
is more than that of males, and at any given time one finds more widows in the
world than widowers.


5. India has more male population than female due to female
foeticide and infanticide
India is one of the few countries, along with the other neighbouring countries, in
which the female population is less than the male population. The reason lies in
the high rate of female infanticide in India, and the fact that more than one
million female foetuses are aborted every year in this country, after they are
identified as females. If this evil practice is stopped, then India too will have
more females as compared to males.


6. World female population is more than male population
In the USA, women outnumber men by 7.8 million. New York alone has one
million more females as compared to the number of males, and of the male
population of New York one-third are gays i.e sodomites. The U.S.A as a whole
has more than twenty-five million gays. This means that these people do not
wish to marry women. Great Britain has four million more females as compared
to males. Germany has five million more females as compared to males. Russia
has nine million more females than males. God alone knows how many million
more females there are in the whole world as compared to males.


7. Restricting each and every man to have only one wife is not
practical

Even if every man got married to one woman, there would still be more than
thirty million females in U.S.A who would not be able to get husbands
(considering that America has twenty five million gays). There would be more
than four million females in Great Britain, 5 million females in Germany and nine
million females in Russia alone who would not be able to find a husband.
Suppose my sister happens to be one of the unmarried women living in USA, or
suppose your sister happens to be one of the unmarried women in USA. The
only two options remaining for her are that she either marries a man who
already has a wife or becomes 'public property'. There is no other option. All
those who are modest will opt for the first.
ISLAMIC RESEARCH FOUNDATION
     

 For more Queries contact: webmaster@irf.net
Most women would nto like to share their husband with other women. But in
Islam when the situation deems it really neccessary Muslim women in due faith
could bear a small personal loss to prevent a greater loss of letting other Muslim
sisters becoming 'public properties'.


8. Marring a married man preferable to becoming 'public property'
In Western society, it is common for a man to have mistresses and/or multiple
extra-marital affairs, in which case, the woman leads a disgraceful, unprotected
life. The same society, however, cannot accept a man having more than one
wife, in which women retain their honourable, dignified position in society and
lead a protected life.
Thus the only two options before a woman who cannot find a husband is to
marry a married man or to become 'public property'. Islam prefers giving
women the honourable position by permitting the first option and disallowing the
second.
There are several other reasons, why Islam has permitted limited polygyny, but
it is mainly to protect the modesty of women.

 Belief in God’s Revealed Books:


Muslims believe that God revealed books to His messengers as proof for mankind and as guidance for them.  Among these books is the Quran, which God revealed to the Prophet Muhammad .  God has guaranteed the Quran’s protection from any corruption or distortion.  God has said:
 Indeed, We have sent down the Quran, and surely We will guard it (from corruption).  (Quran, 15:9)

 

 Belief in the Prophets and Messengers of God:

Muslims believe in the prophets and messengers of God, starting with Adam, including Noah, Abraham, Ishmael, Isaac, Jacob, Moses, and Jesus (peace be upon them).  But God’s final message to man, a reconfirmation of the eternal message, was revealed to the Prophet Muhammad .  Muslims believe that Muhammad  is the last prophet sent by God, as God has said:
 Muhammad is not the father of any one of your men, but he is the Messenger of God and the last of the prophets...  (Quran, 33:40)
Muslims believe that all the prophets and messengers were created human beings who had none of the divine qualities of God.

 

Belief in the Day of Judgment:

Muslims believe in the Day of Judgment (the Day of Resurrection) when all people will be resurrected for God’s judgment according to their beliefs and deeds.

 

Belief in Al-Qadar:

Muslims believe in Al-Qadar, which is Divine Predestination, but this belief in Divine Predestination does not mean that human beings do not have freewill.  Rather, Muslims believe that God has given human beings freewill.  This means that they can choose right or wrong and that they are responsible for their choices.
The belief in Divine Predestination includes belief in four things: 1) God knows everything.  He knows what has happened and what will happen.  2) God has recorded all that has happened and all that will happen.  3) Whatever God wills to happen happens, and whatever He wills not to happen does not happen.  4) God is the Creator of everything.
04:48 Unknown

 Belief in God’s Revealed Books:


Muslims believe that God revealed books to His messengers as proof for mankind and as guidance for them.  Among these books is the Quran, which God revealed to the Prophet Muhammad .  God has guaranteed the Quran’s protection from any corruption or distortion.  God has said:
 Indeed, We have sent down the Quran, and surely We will guard it (from corruption).  (Quran, 15:9)

 

 Belief in the Prophets and Messengers of God:

Muslims believe in the prophets and messengers of God, starting with Adam, including Noah, Abraham, Ishmael, Isaac, Jacob, Moses, and Jesus (peace be upon them).  But God’s final message to man, a reconfirmation of the eternal message, was revealed to the Prophet Muhammad .  Muslims believe that Muhammad  is the last prophet sent by God, as God has said:
 Muhammad is not the father of any one of your men, but he is the Messenger of God and the last of the prophets...  (Quran, 33:40)
Muslims believe that all the prophets and messengers were created human beings who had none of the divine qualities of God.

 

Belief in the Day of Judgment:

Muslims believe in the Day of Judgment (the Day of Resurrection) when all people will be resurrected for God’s judgment according to their beliefs and deeds.

 

Belief in Al-Qadar:

Muslims believe in Al-Qadar, which is Divine Predestination, but this belief in Divine Predestination does not mean that human beings do not have freewill.  Rather, Muslims believe that God has given human beings freewill.  This means that they can choose right or wrong and that they are responsible for their choices.
The belief in Divine Predestination includes belief in four things: 1) God knows everything.  He knows what has happened and what will happen.  2) God has recorded all that has happened and all that will happen.  3) Whatever God wills to happen happens, and whatever He wills not to happen does not happen.  4) God is the Creator of everything.

What Is Islam?

The religion of Islam is the acceptance of and obedience to the teachings of God 
 which He revealed to His last prophet, Muhammad  

 

Belief in God:

Muslims believe in one, unique, incomparable God, Who has no son nor partner, and that none has the right to be worshipped but Him alone.  He is the true God, and every other deity is false.  He has the most magnificent names and sublime perfect attributes.  No one shares His divinity, nor His attributes.  In the Quran, God describes Himself:

 Say, “He is God, the One.  God, to Whom the creatures turn for their needs.  He begets not, nor was He begotten, and there is none like Him.”  (Quran, 112:1-4)

Chapter 112 of the Quran written in Arabic calligraphy
Chapter 112 of the Quran written in Arabic calligraphy.
No one has the right to be invoked, supplicated, prayed to, or shown any act of worship, but God alone.

God alone is the Almighty, the Creator, the Sovereign, and the Sustainer of everything in the whole universe.  He manages all affairs.  He stands in need of none of His creatures, and all His creatures depend on Him for all that they need.  He is the All-Hearing, the All-Seeing, and the All-Knowing.  In a perfect manner, His knowledge encompasses all things, the open and the secret, and the public and the private.  He knows what has happened, what will happen, and how it will happen.  
No affair occurs in the whole world except by His will.  Whatever He wills is, and whatever He does not will is not and will never be.  His will is above the will of all the creatures.  He has power over all things, and He is able to do everything.  He is the Most Gracious, the Most Merciful, and the Most Beneficent.  In one of the sayings of the Prophet Muhammad , we are told that God is more merciful to His creatures than a mother to her child.1  God is far removed from injustice and tyranny.  He is All-Wise in all of His actions and decrees.  If someone wants something from God, he or she can ask God directly without asking anyone else to intercede with God for him or her.
God is not Jesus, and Jesus is not God.2  Even Jesus himself rejected this.  God has said in the Quran:
 Indeed, they have disbelieved who have said, “God is the Messiah (Jesus), son of Mary.”  The Messiah said, “Children of Israel, worship God, my Lord and your Lord.  Whoever associates partners in worship with God, then God has forbidden Paradise for him, and his home is the Fire (Hell).  For the wrongdoers,3 there will be no helpers.”  (Quran, 5:72)

God is not a trinity.  God has said in the Quran:
 Indeed, they disbelieve who say, “God is the third of three (in a trinity),” when there is no god but one God.  If they desist not from what they say, truly, a painful punishment will befall the disbelievers among them. Would they not rather repent to God and ask His forgiveness?  For God is Oft-Forgiving, Most Merciful.  The Messiah (Jesus), son of Mary, was no more than a messenger...  (Quran, 5:73-75)

Islam rejects that God rested on the seventh day of the creation, that He wrestled with one of His angels, that He is an envious plotter against mankind, or that He is incarnate in any human being.  Islam also rejects the attribution of any human form to God. All of these are considered blasphemous.  God is the Exalted.  He is far removed from every imperfection.  He never becomes weary.  He does not become drowsy nor does he sleep.

The Arabic word Allah means God (the one and only true God who created the whole universe).  This word Allah is a name for God, which is used by Arabic speakers, both Arab Muslims and Arab Christians.  This word cannot be used to designate anything other than the one true God.  The Arabic word Allah occurs in the Quran about 2700 times.  In Aramaic, a language related closely to Arabic and the language that Jesus habitually spoke,4 God is also referred to as Allah.

 

 Belief in the Angels:

Muslims believe in the existence of the angels and that they are honored creatures.  The angels worship God alone, obey Him, and act only by His command.  Among the angels is Gabriel, who brought down the Quran to Muhammad .

04:43 Unknown

What Is Islam?

The religion of Islam is the acceptance of and obedience to the teachings of God 
 which He revealed to His last prophet, Muhammad  

 

Belief in God:

Muslims believe in one, unique, incomparable God, Who has no son nor partner, and that none has the right to be worshipped but Him alone.  He is the true God, and every other deity is false.  He has the most magnificent names and sublime perfect attributes.  No one shares His divinity, nor His attributes.  In the Quran, God describes Himself:

 Say, “He is God, the One.  God, to Whom the creatures turn for their needs.  He begets not, nor was He begotten, and there is none like Him.”  (Quran, 112:1-4)

Chapter 112 of the Quran written in Arabic calligraphy
Chapter 112 of the Quran written in Arabic calligraphy.
No one has the right to be invoked, supplicated, prayed to, or shown any act of worship, but God alone.

God alone is the Almighty, the Creator, the Sovereign, and the Sustainer of everything in the whole universe.  He manages all affairs.  He stands in need of none of His creatures, and all His creatures depend on Him for all that they need.  He is the All-Hearing, the All-Seeing, and the All-Knowing.  In a perfect manner, His knowledge encompasses all things, the open and the secret, and the public and the private.  He knows what has happened, what will happen, and how it will happen.  
No affair occurs in the whole world except by His will.  Whatever He wills is, and whatever He does not will is not and will never be.  His will is above the will of all the creatures.  He has power over all things, and He is able to do everything.  He is the Most Gracious, the Most Merciful, and the Most Beneficent.  In one of the sayings of the Prophet Muhammad , we are told that God is more merciful to His creatures than a mother to her child.1  God is far removed from injustice and tyranny.  He is All-Wise in all of His actions and decrees.  If someone wants something from God, he or she can ask God directly without asking anyone else to intercede with God for him or her.
God is not Jesus, and Jesus is not God.2  Even Jesus himself rejected this.  God has said in the Quran:
 Indeed, they have disbelieved who have said, “God is the Messiah (Jesus), son of Mary.”  The Messiah said, “Children of Israel, worship God, my Lord and your Lord.  Whoever associates partners in worship with God, then God has forbidden Paradise for him, and his home is the Fire (Hell).  For the wrongdoers,3 there will be no helpers.”  (Quran, 5:72)

God is not a trinity.  God has said in the Quran:
 Indeed, they disbelieve who say, “God is the third of three (in a trinity),” when there is no god but one God.  If they desist not from what they say, truly, a painful punishment will befall the disbelievers among them. Would they not rather repent to God and ask His forgiveness?  For God is Oft-Forgiving, Most Merciful.  The Messiah (Jesus), son of Mary, was no more than a messenger...  (Quran, 5:73-75)

Islam rejects that God rested on the seventh day of the creation, that He wrestled with one of His angels, that He is an envious plotter against mankind, or that He is incarnate in any human being.  Islam also rejects the attribution of any human form to God. All of these are considered blasphemous.  God is the Exalted.  He is far removed from every imperfection.  He never becomes weary.  He does not become drowsy nor does he sleep.

The Arabic word Allah means God (the one and only true God who created the whole universe).  This word Allah is a name for God, which is used by Arabic speakers, both Arab Muslims and Arab Christians.  This word cannot be used to designate anything other than the one true God.  The Arabic word Allah occurs in the Quran about 2700 times.  In Aramaic, a language related closely to Arabic and the language that Jesus habitually spoke,4 God is also referred to as Allah.

 

 Belief in the Angels:

Muslims believe in the existence of the angels and that they are honored creatures.  The angels worship God alone, obey Him, and act only by His command.  Among the angels is Gabriel, who brought down the Quran to Muhammad .

Monday, 14 October 2013


11:38 Unknown


11:36 Unknown

You can’t force a person to become a better Muslim…. But you can be the reason for a person to change for the best, In Sha Allah.


11:31 Unknown

You can’t force a person to become a better Muslim…. But you can be the reason for a person to change for the best, In Sha Allah.



11:26 Unknown

The person who refuses to be the servant of his Creator will be the slave of thousands.



11:23 Unknown

The person who refuses to be the servant of his Creator will be the slave of thousands.




11:19 Unknown

“Laa ilaaha ill-Allaah wahdahu la shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer”

لا إِلَهَ إلاَّ اللهُ وَحْدَهُ لا شَريكَ لَهُ، لَهُ المُلْكُ ولَهُ الحَمْدُ وهُوَ عَلَى كُلِّ شَيْءٍ قَديرٌ

(There is no god but Allaah alone, with no partner or associate; His is the dominion, to Him be praise, and He has power over all things)

 It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There is no day on which Allaah ransoms more of His slaves from the Fire than the day of ‘Arafah. He draws close then He boasts about them before the angels and says, ‘What do these people want?’” Narrated by Muslim (1348).

It was narrated from ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The best of du’aa’ is du’aa’ on the day of ‘Arafah, and the best that I and the Prophets before me said isLaa ilaaha ill-Allaah wahdahu la shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer 

(There is no god but Allaah alone, with no partner or associate; His is the dominion, to Him be praise, and He has power over all things).” Narrated by al-Tirmidhi (3585)’ classed as hasan by al-Albaani in Saheeh al-Targheeb (1536).
11:00 Unknown

“Laa ilaaha ill-Allaah wahdahu la shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer”

لا إِلَهَ إلاَّ اللهُ وَحْدَهُ لا شَريكَ لَهُ، لَهُ المُلْكُ ولَهُ الحَمْدُ وهُوَ عَلَى كُلِّ شَيْءٍ قَديرٌ

(There is no god but Allaah alone, with no partner or associate; His is the dominion, to Him be praise, and He has power over all things)

 It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There is no day on which Allaah ransoms more of His slaves from the Fire than the day of ‘Arafah. He draws close then He boasts about them before the angels and says, ‘What do these people want?’” Narrated by Muslim (1348).

It was narrated from ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The best of du’aa’ is du’aa’ on the day of ‘Arafah, and the best that I and the Prophets before me said isLaa ilaaha ill-Allaah wahdahu la shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer 

(There is no god but Allaah alone, with no partner or associate; His is the dominion, to Him be praise, and He has power over all things).” Narrated by al-Tirmidhi (3585)’ classed as hasan by al-Albaani in Saheeh al-Targheeb (1536).

Sunday, 13 October 2013

 The Scientific Miracles
in the Holy Quran

The Holy Quran
The Quran is the literal word of God, which He revealed to His Prophet Muhammad  through the Angel Gabriel.  It was memorized by Muhammad , who then dictated it to his Companions.  They, in turn, memorized it, wrote it down, and reviewed it with the Prophet Muhammad .  Moreover, the Prophet Muhammad  reviewed the Quran with the Angel Gabriel once each year and twice in the last year of his life.  From the time the Quran was revealed, until this day, there has always been a huge number of Muslims who have memorized all of the Quran, letter by letter.  Some of them have even been able to memorize all of the Quran by the age of ten.  Not one letter of the Quran has been changed over the centuries.
The Quran, which was revealed fourteen centuries ago, mentioned facts only recently discovered or proven by scientists.  This proves without doubt that the Quran must be the literal word of God, revealed by Him to the Prophet Muhammad , and that the Quran was not authored by Muhammad  or by any other human being.  This also proves that Muhammad  is truly a prophet sent by God.  It is beyond reason that anyone fourteen hundred years ago would have known these facts discovered or proven only recently with advanced equipment and sophisticated scientific methods.  Some examples follow.

10:59 Unknown

 The Scientific Miracles
in the Holy Quran

The Holy Quran
The Quran is the literal word of God, which He revealed to His Prophet Muhammad  through the Angel Gabriel.  It was memorized by Muhammad , who then dictated it to his Companions.  They, in turn, memorized it, wrote it down, and reviewed it with the Prophet Muhammad .  Moreover, the Prophet Muhammad  reviewed the Quran with the Angel Gabriel once each year and twice in the last year of his life.  From the time the Quran was revealed, until this day, there has always been a huge number of Muslims who have memorized all of the Quran, letter by letter.  Some of them have even been able to memorize all of the Quran by the age of ten.  Not one letter of the Quran has been changed over the centuries.
The Quran, which was revealed fourteen centuries ago, mentioned facts only recently discovered or proven by scientists.  This proves without doubt that the Quran must be the literal word of God, revealed by Him to the Prophet Muhammad , and that the Quran was not authored by Muhammad  or by any other human being.  This also proves that Muhammad  is truly a prophet sent by God.  It is beyond reason that anyone fourteen hundred years ago would have known these facts discovered or proven only recently with advanced equipment and sophisticated scientific methods.  Some examples follow.

Among the special seasons of worship are the first ten days of Dhu?l-Hijjah, which Allah has preferred over all the other days of the year.
Ibn ?Abbas reported that the Prophet Muhammad said: ?There are no days in which righteous deeds are more beloved to Allah than these ten days.? The people asked, ?Not even jihaad for the sake of Allah?? He said, ?Not even jihaad for the sake of Allah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.? (Reported by al-Bukhaari,
This indicates that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadan. But the last ten nights of Ramadan are better, because they include Laylat al-Qadr (?the Night of Power?), which is better than a thousand months. 

1. The Prophet commanded us to recite a lot of Tasbeeh (?Subhan-Allah?), Tahmeed (?Al-hamdu Lillaah?) and Takbeer (?Allahu Akbar?) during this time.

2. ?Abdullaah ibn ?Umar reported that the Prophet said: ?There are no days greater in the sight of Allah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel (?La ilaaha ill-Allah?), Takbeer and Tahmeed.?

3. These ten days include Yawm Arafah , on which Allah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also include Yawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day.

4. These ten days include the days of sacrifice and of Hajj.
The Prophet said: ?When you see the new moon of Dhu?l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice.? According to another report he said: ?He should not remove (literally, touch) anything from his hair or skin.? Among the good deeds which the Muslim should strive to do during the first ten days of Dhu?l-Hijjah are:

1. Fasting: It is Sunnah to fast on the ninth day of Dhu?l-Hijjah, because the Prophet urged us to do good deeds during this time, and fasting is one of the best of deeds. The Prophet used to fast on the ninth of Dhu?l-Hijjah. Hunaydah ibn Khalid reported from his wife that some of the wives of the Prophet said: ?The Prophet used to fast on the ninth of Dhu?l-Hijjah, on the day of ?Aashooraa?, on three days of each month, and on Mondays and Thursdays of each month.?

2. Takbeer: It is Sunnah to say Takbeer (?Allaahu akbar?), Tahmeed (?Al-hamdu Lillaah?), Tahleel (?La ilaha ill-Allaah?) and Tasbeeh (?Subhaan Allaah?) during the first ten days of Dhu?l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allah, may He be exalted. Men should recite these phrases out loud, and women should recite them quietly.
The Takbeer may include the words ?Allahu akbar, Allahu akbar, la ilaaha illal-Allah; wa Allahu akbar wa Lillaahi?l-hamd
 Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet ?Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.?

3. Sacrifice: One of the good deeds that will bring a person closer to Allah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allah.
10:47 Unknown
Among the special seasons of worship are the first ten days of Dhu?l-Hijjah, which Allah has preferred over all the other days of the year.
Ibn ?Abbas reported that the Prophet Muhammad said: ?There are no days in which righteous deeds are more beloved to Allah than these ten days.? The people asked, ?Not even jihaad for the sake of Allah?? He said, ?Not even jihaad for the sake of Allah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.? (Reported by al-Bukhaari,
This indicates that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadan. But the last ten nights of Ramadan are better, because they include Laylat al-Qadr (?the Night of Power?), which is better than a thousand months. 

1. The Prophet commanded us to recite a lot of Tasbeeh (?Subhan-Allah?), Tahmeed (?Al-hamdu Lillaah?) and Takbeer (?Allahu Akbar?) during this time.

2. ?Abdullaah ibn ?Umar reported that the Prophet said: ?There are no days greater in the sight of Allah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel (?La ilaaha ill-Allah?), Takbeer and Tahmeed.?

3. These ten days include Yawm Arafah , on which Allah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also include Yawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day.

4. These ten days include the days of sacrifice and of Hajj.
The Prophet said: ?When you see the new moon of Dhu?l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice.? According to another report he said: ?He should not remove (literally, touch) anything from his hair or skin.? Among the good deeds which the Muslim should strive to do during the first ten days of Dhu?l-Hijjah are:

1. Fasting: It is Sunnah to fast on the ninth day of Dhu?l-Hijjah, because the Prophet urged us to do good deeds during this time, and fasting is one of the best of deeds. The Prophet used to fast on the ninth of Dhu?l-Hijjah. Hunaydah ibn Khalid reported from his wife that some of the wives of the Prophet said: ?The Prophet used to fast on the ninth of Dhu?l-Hijjah, on the day of ?Aashooraa?, on three days of each month, and on Mondays and Thursdays of each month.?

2. Takbeer: It is Sunnah to say Takbeer (?Allaahu akbar?), Tahmeed (?Al-hamdu Lillaah?), Tahleel (?La ilaha ill-Allaah?) and Tasbeeh (?Subhaan Allaah?) during the first ten days of Dhu?l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allah, may He be exalted. Men should recite these phrases out loud, and women should recite them quietly.
The Takbeer may include the words ?Allahu akbar, Allahu akbar, la ilaaha illal-Allah; wa Allahu akbar wa Lillaahi?l-hamd
 Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet ?Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.?

3. Sacrifice: One of the good deeds that will bring a person closer to Allah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allah.
Sacrifice, as practised by Holy Prophet Muhammad (Pbuh) is an essential religious rite in memory of the sacrifice performed by Prophet Abraham. God put Abraham to a most difficult trial, the details of which are described in the Quran. ?O my Lord! Grant me (Abraham) a righteous (son)!? So We gave him the good news of a boy ready to suffer and forbear. ?Then, when the the son reached the age to work with him, he said: ?O my son I see in a vision that I offer you in sacrifice: Now say what is your view!? (The son) said: ?O My father! Do as you are commanded: You will find me if God so wills, one practising patience and constancy!? So when they had both submitted their wills (to God), and he had made him prostrate on his face (for sacrifice), We called out to him: ?O Abraham! You have already fulfilled the vision!? Thus indeed do we reward those who do right. ?For this was obviously a trial and We ransomed him with a momentous sacrifice: and We left (this blessing) for him among generations (to come) in later times: (37:100-109). 

This is the origin of the Islamic precept of sacrifice in fulfilment of God?s command provided in the Quran: ?... to your Lord turn in prayer and sacrifice.? (108:2). 

The aim of sacrifice, like all other fundamentals of Islam, is to imbibe piety and self righteousness. It also promotes the spirit of sacrifice for a right cause. To explain its purpose, God says in the Quran. ?It is not their meat, nor their blood, that reaches God, It is their piety that reaches God?: (22:37)
Prophet Muhammad (Pbuh) said: ?On the 10th of Zil-Hijjah, there is no better act in the view of Allah than shedding the blood (of slaughtered animals). And verily sacrifice earns the approbation of Allah even before the drop of blood (of the slaughtered animal) falls on the ground. Hence you should offer it in good spirit. For every hair of the sacrificial animal, there is a blessing.? Here are the precepts and practices pertaining to Qurbani, according to Hanafi Fiqh. 

Qurbani is Fardh for :
Qurbani, like Zakat, is essential for one who has the financial means and savings that remain surplus to his own needs over the year. It is essential for one?s own self.
However, a slaughter of animal can also be offered for each member of one?s family. It may be offered, though it is not essential, for one?s deceased relations, too, in the hope of benediction and blessings for the departed souls. 

What to Sacrifice
All the permissible (halal) domesticated or reared quadrupeds can be offered for Qurbani. Generally, slaughter of goats, sheep, rams, cows, and camels is offered. It is permissible for seven persons to share the sacrifice of a cow or a camel on the condition that no one?s share is less than one seventh and their intention is to offer Qurbani. Age of Sacrificial Animals
Sacrifice of goat or sheep less than one year old (unless the sheep is so strong and fat that it looks to be a full one year old) is not in order. Cow should be at least two years old. Camels should not be less than five years old. 

Disqualifying defects
Sacrifice of an animal will not be in order if it is one eyed, or blind, or has lost one third or more of its eyesight, or one third or more of its tail, or its ear has been cut off, or it is lame, or its bones have no marrow, or it has no ears by birth or its horns have been broken from their roots, or it has no teeth at all. If the number of teeth intact exceeds the lost ones, it is permissible. If it has no horns by birth, or has less than one third broken horns, it is permissible. 

Distribution of meat
One should eat the meat of the sacrifice, give it to relations and friends, (to non-Muslims also) and also to the poor in charity. One third should be given in charity, but if it be less it will not be a sin. 

Injunctions on the use of skin
It is not permissible to give a portion of meat or the skin of the slaughtered animal as wages. They should instead be given to the needy in charity. Even the rope and cover of the sacrificed animal should be given away as charity. 

Intention
It is commendable that one who intends to offer a sacrifice should refrain from having a hair cut, a shave, and pruning of nails, from the 1st of Zil-Hijjah (upto the time he has performed the sacrifice).
Intention In the first instance, one who proposes to offer sacrifice must make an intention to that effect. 

Method of Sacrifice
The animal for slaughter should be laid on its left side facing Kaabah and its throat cut open with a sharp knife, and its blood allowed to drain. In the case of a camel, it should be allowed to remain standing after its left fore leg has been stringed. A sharp spear should then be thrust in its breast and on both sides of its neck, and the blood allowed to drain.
10:40 Unknown
Sacrifice, as practised by Holy Prophet Muhammad (Pbuh) is an essential religious rite in memory of the sacrifice performed by Prophet Abraham. God put Abraham to a most difficult trial, the details of which are described in the Quran. ?O my Lord! Grant me (Abraham) a righteous (son)!? So We gave him the good news of a boy ready to suffer and forbear. ?Then, when the the son reached the age to work with him, he said: ?O my son I see in a vision that I offer you in sacrifice: Now say what is your view!? (The son) said: ?O My father! Do as you are commanded: You will find me if God so wills, one practising patience and constancy!? So when they had both submitted their wills (to God), and he had made him prostrate on his face (for sacrifice), We called out to him: ?O Abraham! You have already fulfilled the vision!? Thus indeed do we reward those who do right. ?For this was obviously a trial and We ransomed him with a momentous sacrifice: and We left (this blessing) for him among generations (to come) in later times: (37:100-109). 

This is the origin of the Islamic precept of sacrifice in fulfilment of God?s command provided in the Quran: ?... to your Lord turn in prayer and sacrifice.? (108:2). 

The aim of sacrifice, like all other fundamentals of Islam, is to imbibe piety and self righteousness. It also promotes the spirit of sacrifice for a right cause. To explain its purpose, God says in the Quran. ?It is not their meat, nor their blood, that reaches God, It is their piety that reaches God?: (22:37)
Prophet Muhammad (Pbuh) said: ?On the 10th of Zil-Hijjah, there is no better act in the view of Allah than shedding the blood (of slaughtered animals). And verily sacrifice earns the approbation of Allah even before the drop of blood (of the slaughtered animal) falls on the ground. Hence you should offer it in good spirit. For every hair of the sacrificial animal, there is a blessing.? Here are the precepts and practices pertaining to Qurbani, according to Hanafi Fiqh. 

Qurbani is Fardh for :
Qurbani, like Zakat, is essential for one who has the financial means and savings that remain surplus to his own needs over the year. It is essential for one?s own self.
However, a slaughter of animal can also be offered for each member of one?s family. It may be offered, though it is not essential, for one?s deceased relations, too, in the hope of benediction and blessings for the departed souls. 

What to Sacrifice
All the permissible (halal) domesticated or reared quadrupeds can be offered for Qurbani. Generally, slaughter of goats, sheep, rams, cows, and camels is offered. It is permissible for seven persons to share the sacrifice of a cow or a camel on the condition that no one?s share is less than one seventh and their intention is to offer Qurbani. Age of Sacrificial Animals
Sacrifice of goat or sheep less than one year old (unless the sheep is so strong and fat that it looks to be a full one year old) is not in order. Cow should be at least two years old. Camels should not be less than five years old. 

Disqualifying defects
Sacrifice of an animal will not be in order if it is one eyed, or blind, or has lost one third or more of its eyesight, or one third or more of its tail, or its ear has been cut off, or it is lame, or its bones have no marrow, or it has no ears by birth or its horns have been broken from their roots, or it has no teeth at all. If the number of teeth intact exceeds the lost ones, it is permissible. If it has no horns by birth, or has less than one third broken horns, it is permissible. 

Distribution of meat
One should eat the meat of the sacrifice, give it to relations and friends, (to non-Muslims also) and also to the poor in charity. One third should be given in charity, but if it be less it will not be a sin. 

Injunctions on the use of skin
It is not permissible to give a portion of meat or the skin of the slaughtered animal as wages. They should instead be given to the needy in charity. Even the rope and cover of the sacrificed animal should be given away as charity. 

Intention
It is commendable that one who intends to offer a sacrifice should refrain from having a hair cut, a shave, and pruning of nails, from the 1st of Zil-Hijjah (upto the time he has performed the sacrifice).
Intention In the first instance, one who proposes to offer sacrifice must make an intention to that effect. 

Method of Sacrifice
The animal for slaughter should be laid on its left side facing Kaabah and its throat cut open with a sharp knife, and its blood allowed to drain. In the case of a camel, it should be allowed to remain standing after its left fore leg has been stringed. A sharp spear should then be thrust in its breast and on both sides of its neck, and the blood allowed to drain.

Friday, 11 October 2013


Labbayka Allāhumma Labbayk. Labbayk Lā Sharīka Laka Labbayk. Innal-Ḥamda, Wann-Niʻmata, Laka wal Mulk, Lā Sharīka Lak.



The Story of Hajj starts with an introduction about Prophet Ibrahim or Abraham (pbuh)

ABRAHAM
Abraham is a figure revered by Muslims, Jews, and Christians alike as a righteous person who lived over four thousand years ago. His story can be found in the Bible as well as the Qur'an (the Muslim holy book). Abraham is considered to be the patriach of monotheism, or "belief in the One God," who sought a personal relationship with his Creator. He left his native city of Ur in Mesopotamia after voicing opposition to his people's polytheistic practices, and eventually settled in Egypt with his family. Later, he escorted one of his wives, Hajar, and their infant son Ishmail, to a desolate valley in Arabia and left them there, trusting in God's promise to care for them.
Hajar, concerned about feeding her young baby, began searching the surroundings for food and water. According the the Qur'an, in response to Hajar's prayers, a spring miraculously gushed forth at Ishma'il's feet to quench their thirst. Hajar climbed nearby hills searching for food and looking for caravans on the horizon. Eventually, some passing traders stopped in the valley, and asked Hajar's permission to water their camels. In time, the traders decided to settle in the little valley, and eventually the settlement grew into the city of Makkah. Abraham returned from time to time to visit, and when Ishma'il was about thirteen years old, he and Ishma'il constructed the Katbah, an empty cube-shaped building, as a place dedicated for the worship of the One God. Eventually, Makkah became an important trading post by the time of Prophet Muhammad, twenty- five hundred years later.

THE HAJJ
In commemoration of the trials of Abraham and his family in Makkah, which included Abraham's willingness to sacrifice his son in response to God's command, Muslims make a pilgrimage to the sacred city at least once in their lifetime. The Hajj is one of the "five pillars" of Islam, and thus an essential part of Muslims' faith and practice. Muslims from all over the world, including the United States, travel to Makkah (in modern- day Saudi Arabia). Before arriving in the holy city, Muslims enter a state of consecration (dedication) known as ihram, by removing their worldly dothes and donning the humble attire of pilgrimsÑtwo seamless white sheets for men, and simple white dresses and scarves for women. The white garments are symbolic of human equality and unity before God, since all the pilgrims are dressed similarly. Money and status no longer are a factor for the pilgrims - the equality of each person in the eyes of God becomes paramount.
Upon arriving in Makkah, pilgrims perform the initial tawaf, which is a circular, counter- clockwise procession around the Ka'bah. All the while, they state "Labbayka Allahumma Labbayk," which means "Here I am at your service, O God, Here I am!" The tawaf is meant to awaken each Muslim's consciousness that God is the center of their reality and the source of all meaning in life, and that each person's higher self-identity derives from being part of the community of Muslim believers, known as the ummah. Pilgrims also perform the sa'i, which is hurrying seven times between the small hills named Safa and Marwah, reenacting the Biblical and Qurtanic story of Hajar's desperate search for lifegiving water and food.
Next, on the first official day of Hajj (8th of Dhul-Hijjah), the two million pilgrims travel a few miles to the plain of Mina and camp there. From Mina, pilgrims travel the following morning to the plain of Arafat where they spend the entire day in earnest supplication and devotion. That evening, the pilgrims move and camp at Muzdalifa, which is a site between Mina and Arafat. Muslims stay overnight and offer various prayers there.
Then the pilgrims return to Mina on the 10th, and throw seven pebbles at a stone pillar that represents the devil. This symbolizes Abraham's throwing stones at Satan when he tried to dissuade Abraham from sacrificing his son. Then the pilgrims sacrifice a sheep, reenacting the story of Abraham,who, in place of his son, sacrificed a sheep that God had provided as a substitute. The meat from the slaughtered sheep is distributed for consumption to family, friends, and poor and needy people in the community. After the sacrifice, the pilgrims return to Makkah to end the formal rites of Hajj by performing a final tawaf and sa'i.
Muslims believe the rites of the Hajj were designed by God and taught through prophet Muhammad. Muslims believe that since the time of Adam, there have been thousands of prophets, including such well-known figures as Noah, Abraham, Moses, Jesus, and David, and that Muhammad was the final prophet of God.
The Hajj is designed to develop God consciousness and a sense of spiritual upliftment. It is also believed to be an opportunity to seek forgiveness of sins accumulated thoughout life. Prophet Muhammad had said that a person who performs Hajj properly "will return as a newly born baby [free of all sins]." The pilgrimage also enables Muslims from all around the world, of different colors, languages, races, and ethnicities, to come together in a spirit of universal brotherhood and sisterhood to worship the One God together.
23:54 Unknown

Labbayka Allāhumma Labbayk. Labbayk Lā Sharīka Laka Labbayk. Innal-Ḥamda, Wann-Niʻmata, Laka wal Mulk, Lā Sharīka Lak.



The Story of Hajj starts with an introduction about Prophet Ibrahim or Abraham (pbuh)

ABRAHAM
Abraham is a figure revered by Muslims, Jews, and Christians alike as a righteous person who lived over four thousand years ago. His story can be found in the Bible as well as the Qur'an (the Muslim holy book). Abraham is considered to be the patriach of monotheism, or "belief in the One God," who sought a personal relationship with his Creator. He left his native city of Ur in Mesopotamia after voicing opposition to his people's polytheistic practices, and eventually settled in Egypt with his family. Later, he escorted one of his wives, Hajar, and their infant son Ishmail, to a desolate valley in Arabia and left them there, trusting in God's promise to care for them.
Hajar, concerned about feeding her young baby, began searching the surroundings for food and water. According the the Qur'an, in response to Hajar's prayers, a spring miraculously gushed forth at Ishma'il's feet to quench their thirst. Hajar climbed nearby hills searching for food and looking for caravans on the horizon. Eventually, some passing traders stopped in the valley, and asked Hajar's permission to water their camels. In time, the traders decided to settle in the little valley, and eventually the settlement grew into the city of Makkah. Abraham returned from time to time to visit, and when Ishma'il was about thirteen years old, he and Ishma'il constructed the Katbah, an empty cube-shaped building, as a place dedicated for the worship of the One God. Eventually, Makkah became an important trading post by the time of Prophet Muhammad, twenty- five hundred years later.

THE HAJJ
In commemoration of the trials of Abraham and his family in Makkah, which included Abraham's willingness to sacrifice his son in response to God's command, Muslims make a pilgrimage to the sacred city at least once in their lifetime. The Hajj is one of the "five pillars" of Islam, and thus an essential part of Muslims' faith and practice. Muslims from all over the world, including the United States, travel to Makkah (in modern- day Saudi Arabia). Before arriving in the holy city, Muslims enter a state of consecration (dedication) known as ihram, by removing their worldly dothes and donning the humble attire of pilgrimsÑtwo seamless white sheets for men, and simple white dresses and scarves for women. The white garments are symbolic of human equality and unity before God, since all the pilgrims are dressed similarly. Money and status no longer are a factor for the pilgrims - the equality of each person in the eyes of God becomes paramount.
Upon arriving in Makkah, pilgrims perform the initial tawaf, which is a circular, counter- clockwise procession around the Ka'bah. All the while, they state "Labbayka Allahumma Labbayk," which means "Here I am at your service, O God, Here I am!" The tawaf is meant to awaken each Muslim's consciousness that God is the center of their reality and the source of all meaning in life, and that each person's higher self-identity derives from being part of the community of Muslim believers, known as the ummah. Pilgrims also perform the sa'i, which is hurrying seven times between the small hills named Safa and Marwah, reenacting the Biblical and Qurtanic story of Hajar's desperate search for lifegiving water and food.
Next, on the first official day of Hajj (8th of Dhul-Hijjah), the two million pilgrims travel a few miles to the plain of Mina and camp there. From Mina, pilgrims travel the following morning to the plain of Arafat where they spend the entire day in earnest supplication and devotion. That evening, the pilgrims move and camp at Muzdalifa, which is a site between Mina and Arafat. Muslims stay overnight and offer various prayers there.
Then the pilgrims return to Mina on the 10th, and throw seven pebbles at a stone pillar that represents the devil. This symbolizes Abraham's throwing stones at Satan when he tried to dissuade Abraham from sacrificing his son. Then the pilgrims sacrifice a sheep, reenacting the story of Abraham,who, in place of his son, sacrificed a sheep that God had provided as a substitute. The meat from the slaughtered sheep is distributed for consumption to family, friends, and poor and needy people in the community. After the sacrifice, the pilgrims return to Makkah to end the formal rites of Hajj by performing a final tawaf and sa'i.
Muslims believe the rites of the Hajj were designed by God and taught through prophet Muhammad. Muslims believe that since the time of Adam, there have been thousands of prophets, including such well-known figures as Noah, Abraham, Moses, Jesus, and David, and that Muhammad was the final prophet of God.
The Hajj is designed to develop God consciousness and a sense of spiritual upliftment. It is also believed to be an opportunity to seek forgiveness of sins accumulated thoughout life. Prophet Muhammad had said that a person who performs Hajj properly "will return as a newly born baby [free of all sins]." The pilgrimage also enables Muslims from all around the world, of different colors, languages, races, and ethnicities, to come together in a spirit of universal brotherhood and sisterhood to worship the One God together.