
This is the origin of the Islamic precept of
sacrifice in fulfilment of God?s command provided in the Quran: ?... to
your Lord turn in prayer and sacrifice.? (108:2).
The aim of sacrifice, like all other fundamentals
of Islam, is to imbibe piety and self righteousness. It also promotes
the spirit of sacrifice for a right cause. To explain its purpose, God
says in the Quran. ?It is not their meat, nor their blood, that reaches
God, It is their piety that reaches God?: (22:37)
Prophet Muhammad (Pbuh) said: ?On the 10th of
Zil-Hijjah, there is no better act in the view of Allah than shedding
the blood (of slaughtered animals). And verily sacrifice earns the
approbation of Allah even before the drop of blood (of the slaughtered
animal) falls on the ground. Hence you should offer it in good spirit.
For every hair of the sacrificial animal, there is a blessing.? Here
are the precepts and practices pertaining to Qurbani, according to
Hanafi Fiqh.
Qurbani is Fardh for :
Qurbani, like Zakat, is essential for one who has
the financial means and savings that remain surplus to his own needs
over the year. It is essential for one?s own self.
However, a slaughter of animal can also be
offered for each member of one?s family. It may be offered, though it is
not essential, for one?s deceased relations, too, in the hope of
benediction and blessings for the departed souls.
What to Sacrifice
All the permissible (halal) domesticated or
reared quadrupeds can be offered for Qurbani. Generally, slaughter of
goats, sheep, rams, cows, and camels is offered. It is permissible for
seven persons to share the sacrifice of a cow or a camel on the
condition that no one?s share is less than one seventh and their
intention is to offer Qurbani. Age of Sacrificial Animals
Sacrifice of goat or sheep less than one year old
(unless the sheep is so strong and fat that it looks to be a full one
year old) is not in order. Cow should be at least two years old. Camels
should not be less than five years old.
Disqualifying defects
Sacrifice of an animal will not be in order if it
is one eyed, or blind, or has lost one third or more of its eyesight,
or one third or more of its tail, or its ear has been cut off, or it is
lame, or its bones have no marrow, or it has no ears by birth or its
horns have been broken from their roots, or it has no teeth at all. If
the number of teeth intact exceeds the lost ones, it is permissible. If
it has no horns by birth, or has less than one third broken horns, it is
permissible.
Distribution of meat
One should eat the meat of the sacrifice, give it
to relations and friends, (to non-Muslims also) and also to the poor in
charity. One third should be given in charity, but if it be less it
will not be a sin.
Injunctions on the use of skin
It is not permissible to give a portion of meat
or the skin of the slaughtered animal as wages. They should instead be
given to the needy in charity. Even the rope and cover of the sacrificed
animal should be given away as charity.
Intention
It is commendable that one who intends to offer a
sacrifice should refrain from having a hair cut, a shave, and pruning
of nails, from the 1st of Zil-Hijjah (upto the time he has performed
the sacrifice).
Intention In the first instance, one who proposes to offer sacrifice must make an intention to that effect.
Method of Sacrifice
The animal for slaughter should be laid on its
left side facing Kaabah and its throat cut open with a sharp knife, and
its blood allowed to drain. In the case of a camel, it should be allowed
to remain standing after its left fore leg has been stringed. A sharp
spear should then be thrust in its breast and on both sides of its neck,
and the blood allowed to drain.
Categories: Eid ul Azha and Qurbani
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